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arisome, and so multiplicious a charge and negotiation?.And then after▪ the sayd Authour further writeth: It is to be laughed at, to say, That that cheife, and supreme power (whatsoeuer it is) hath any solicitude or care of humane things for may we not then wel belieue, that then it followeth, that the sayd Numen, or Diuine power should be contaminated and defi∣led with so w And that such men should be ranged and marshalled in the number of Gods, was the most auncient manner of shewing thankefulnes & gratitude to men wel deseruing. s Augustus, the most eminent gouernour in all ages, walked with his children, alwaies supporting the decaying state of men.This path the worthy and noble Romans did tread, and in this Vespasian He is said to be a God, who helpeth others, and this is the way to purchase eter∣nal glory. VVhosoeuer that God is (if any such be) he is in euery part, whole sense, whole sight, whole hearing, whole soule, whole mind, & finally whole in himselfe: & after refuting the Gods of the Gentils, he further saith: Deus est &c. doubteth, whether be∣sides the Sun (which he calleth the chiefest gouernour, & Numen of Nature) there were any other power, or any other God for these are his words, Quisquis est Deus &c. Pliny also is to be ranged among the foresaid Atheists who in his second book c. Who for his impiety was torne asūder with dogs, as Suidas witnesseth. With these former may be also marshalled Lucian the scorner of all diuine powers, and the bitter enemy of Christians, To these may be ad∣ioyned Bion Boristhenites (Scholler of Theo∣dorus) of whom we may read in Suidas in his Lexicon, and Laertius l. Those who absolutly denyed a Deity were but few, of whom the chiefe were Diagoras Milesius, & Protagoras Abderites (both being schollers of Democritus, & Theodorus cōmon∣ly called the Atheist (being a most impure & impudent Sophister). O∣thers though granting a heauēly & superna∣turall power, did neuertheles deny the pro∣uidēce of the said power in particuler things (and especially in actions proceeding from mans freewil) moued therto through a shew of some one or other weake reason, which themselues were not able to answeare. I.ĪMONG the Ancients, some are found, who denying all Diuine Power (by the which the world is gouerned) did take away al Diuinity.
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VVHO THET VVERE, THAT DENY∣ed a Deity: and what were the reasons perswa∣ding them therto.